REVELATION BACKWARDS!

Here are 22 BEHAVIOURAL SUMMARIES taken from 22 of our Youtube Video Transcripts on each chapter of Revelation (and YES, we studied Revelation backwards, to go `behind the scenes' of this grand book of abstract visions). For more study on these topics, please see our YouTube Playlists:

WEEKLY SCRIPTURE STUDIES

MARK'S QUARRY TALKS WITH HIS BOYS

( Click on each picture throughout for the Study Video ) :

REVELATION 22 : 

The behavioural context of Revelation 22 for today centres on the urgent transition from a temporal, self-driven life to a supernatural, yielded existence. The teaching stresses that we must "actively behave" the word rather than merely acquiring head knowledge or quoting scriptures. This active behaviour is characterised by yielding to Yahusha as the Master, which requires the total abandonment of the "self"—identified as the world's greatest form of idolatry. Instead of being consumed by the "temporal" distractions of the world, such as making long-term plans, seeking fame, or amassing money, believers are called to access the "beyond the veil" reality where Yahusha is the source of life.

Practically, this means becoming like the Tree of Life for others; just as its leaves are for healing, our behaviour should offer remedy, alleviation, and service to those around us. By partaking of the "River of Living Water," our lives should manifest a supernatural, overflowing joy that persists despite the "gray and dying" world we see with our physical eyes. Because Yahusha is returning "very soon" and bringing rewards for how we have lived, there is an urgent mandate to stop being "fake" or "besotted" by what we see, hear, and touch. Instead, we must enter the "narrow gate," allowing Yahusha to seal our minds and govern our every action—from how we speak and dress to how we eat. Ultimately, our behaviour today serves as proof of our belonging to His bride, as we move away from the "dogs" who love deception and toward the light of the eternal city.

REVELATION 21 : 

According to the teaching, Revelation 21 is not a "spooky" or literal vision of a physical city, but a present spiritual reality and a "new arrangement" for those following Yahusha. This arrangement is defined as a mental disposition and a contract where Yahusha dwells with His people as their Alahim. The core of this teaching focuses on the immediate behavioural requirement to overcome, which is described as a proactive and aggressive internal battle. To overcome means to "hammer," "beat down," and "invade" the fleshly nature, specifically by policing one's own thoughts to stop Satan’s evil worldly behaviours from manifesting.

The teaching highlights that many are currently "sucking off the feelings" of others or playing at their belief rather than excelling in this fight. To walk in the authority of Yahusha, one must confront and deny internal cycles of depression, anger, hurt, and self-importance. True greatness in this kingdom is found in the "least," requiring the hard work of denying the self, practising humility, and abandoning "pathetic" behaviours like seeking sympathy or overthinking. The transcript warns that if a person refuses to change and repeatedly fails to overcome the same habits, they risk being "cut off" like a useless, fruitless branch. Today, the focus is on a total mental shift: confronting the airwaves of worldly attraction and choosing the "water of the word" to give life and deliverance. By overcoming these internal and worldly weights now, the believer moves into the promise where Yahusha as Alahim wipes away every tear and removes the pain of former things, replacing them with a trustworthy and true reality.

REVELATION 20 : 

The teaching of Revelation 20 provides a sobering behavioural context for believers today, emphasising that every human life is a recorded "vessel" of conduct. The core message is that no one gets away with anything; every secret thought, word, attitude, and deed is being recorded in "the books" for a final accounting. For those living now, the goal is to be part of the First Resurrection—the "resurrection of the bride"—which is reserved for those who enter through the Narrow Gate and receive the Name of Yahusha, repenting to His Word, being cleansed in His blood, and baptised in His Spirit and Fire. This spiritual deliverance isn't a static event but a continuous walk; and the video suggests that Yahusha won't let you simply stop once you've started.

Behaviourally, this means dealing with thoughts and attitudes through Yahusha in the here and now, being willing to say sorry, and refusing to be "hard-hearted." While the "rest of the dead" (the nations like Gog and Magog) must face the Great White Throne to be judged by their works and potentially face the second death in the lake of fire, the bride is moved by love rather than fear. The study reveals that the "books of death" record "deathly behaviour"—mixing with, singing, and "talking death"—whereas the Book of Life is a "Book of Love." Ultimately, this understanding relieves the believer of worry and stress, as it clarifies that staying in the "VEIN" of Yahusha and maintaining a repentant, loving heart ensures one's name remains written in the book, escaping the judgment of the "deady dead deads" who used their vessels for wickedness.

REVELATION 19 : 

Revelation 19 serves as a sobering blueprint for the spiritual and behavioural divide defining the world today, moving beyond ancient imagery into a present-reality "pivotal point" for the believer. The central theme is that our identity is not found in religious labels—whether Jewish, Christian, Messianic, or Natsarim—but is strictly dictated by our behaviour, which acts as the true "sign" or "seal" of ownership. While the world searches for a physical "Mark of the Beast" like a barcode or chip or vaccine, the teaching clarifies that this mark is actually a spirit of hatred, mockery, and obsession with temporal lusts. Conversely, the "fine linen" of Yahusha’s Bride is defined as the "righteousness of the saints," which is a lived relationship characterised by hating what Yahusha hates and loving what He loves. This behaviour is not a begrudging "ticking off" of Commandments, but a transformation through THE VEIN OF SPIRIT & FIRE BAPTISM that makes it impossible to continue behaving like the world. We are currently in a time of intense separation, where Yahusha is already shepherding the nations with a rod of iron. This means that those who stubbornly pursue their own will are experiencing divine resistance—a "rod on the back of the head"—as they kick against the prods of His authority.

For the believer today, the "Testimony of Yahusha" must become the "spirit of prophecy" pulsing through their veins, manifesting as a commitment to the Two Royal Laws of Loving Yahusha and our neighbour as ourselves. This behavioural context warns us to be wary of the deceptions of the "GREAT WHORE" who seeks to switch the Covenants and draw people back into a fleshly, wealth-driven temple system. The [whore]—identified as the spirit behind the corrupt religious systems and the physical nation of Israel—is busy preparing a counterfeit divine return involving prefabricated temples and "fake" glory. While the world is led astray by these "malicious prophets" and man-made doctrines like the Trinity, the True Bride is called to a "forceful redirection" of worship toward Alahim alone. We are reminded that YAHUSHA, the "Warrior King" on the white horse, is not coming back as a sacrifice, but as a "savage lion" whose robes are stained from the bloodbath of those who spat in His face. Therefore, the behavioural urgency for us today is to ensure our "temple" is possessed by Yahusha, evidenced by a life of praise, purity, and the "express image" of His character, lest we be found among those gathered for the "blood feast for the birds" when the final judgment of the nations is executed by the Sword of his Word.

REVELATION 18 : 

In the context of Revelation 18, the fall of Babylon the Great is presented not merely as a distant historical or physical event, but as a direct confrontation with a global, "programmed" system of behaviours and protocols that has existed since the time of Nimrod. For us today, the teaching emphasises that this system—the whore identified as Israel and the Jews—has extended its "tentacles" into every facet of modern life, including banking, media, and politics, to control the world through "righteous living" and "delicacies." The behavioural context for the people of Yahusha is centred on the urgent command to "Come out of her." This means more than a physical relocation; it is a spiritual and psychological exit from a mindset that worships the self. The "abomination of desolation" is defined as Satan seated in the set-apart place of the heart, deceiving individuals into behaving as their own Alahim. This Babylonian system utilises extreme wealth and extravagant displays—such as the "oligarchs" with their gold-filled planes and swimming pools in places like Dubai or Hollywood—to make others feel like "worthless scum." To truly come out, one must reach a state where they are no longer "stirred up," "fussed," or "hankering" after these worldly displays of jewellery, cars, and rings.

We are warned that Yahusha (who was known as Yahuah in the Old Testament historic timeline before putting on flesh to become a man) will not be mocked. The judgment will be instantaneous, moving from "one day" to "one hour," symbolised by a great millstone being cast into the sea to show that this system of "sorceries" will be found no more. For the believer, the focus is on shedding the "programmed reactions" and protocols learned from birth that mirror the world's values. When the judgment falls, the industry, music, and "voice of the bridegroom and bride" will cease, signifying that the time to repent has passed. Therefore, the contemporary application is to recognise that Yahusha is the one Alahim on the throne—rejecting the confusion of the Trinity—and to actively purge the internal "Babylonian" behaviours of self-worship and pride. By doing so, the people of Yahusha avoid being partakers of her sins and the resulting plagues of death, mourning, and famine, standing instead with the apostles and prophets who rejoice as Yahusha avenges the blood of the slain.

REVELATION 17 :

In the context of the Revelation 17 teaching, the behavioural focus for us today is centred on the concept of confirmation and unity within a "behind-the-scenes" understanding of world events. The video frames the current global state as a stage production where the harlot, identified as Israel, sits in a position of seductive and manipulative power over the nations. Behaviourally, this means the world is currently "drunk" with the wine of her fornication—a state of being controlled, exploited, and riding on a system that is fundamentally an abomination. For the believer, the primary behavioural requirement is to confirm this truth within themselves. This confirmation is not just an intellectual agreement but a spiritual anchor that prevents one from being a "vessel" used by the harlot's mindset. Without this internal confirmation, a person has no power over the "flooding of the mind" that the system uses to control the "waters" (the multitudes of people).

The teaching suggests that we must view the current "love-hate relationship" between world powers and the great city of Jerusalem with clarity. The behaviour of the nations—worshipping the city for finance and media influence while simultaneously harbouring deep hatred for it—is a precursor to the final act of the stage show. As the ten kings (horns) eventually realise they have been "ripped off" and turn to devour the harlot, the believer must remain steadfast in their commitment to Yahusha. Serving and worshipping Yahusha today requires a specific type of behaviour: one that is "confirmed" about conduct, expectation, and loyalty. This unity among believers creates an environment of friendliness, love, and kindness, standing in stark contrast to the backlash and confusion of the world system.

Furthermore, the teaching emphasises that once you confirm the truth about the harlot and the beast, you must expect trials. These trials come from the beastly mindset to test if you will "stand on your word." The behavioural goal is to remain "chosen and faithful" alongside Yahusha, who is the Master of masters. By recognising that the harlot (Israel) is the "Great City" ruling over the kings of the earth, a believer can navigate the world without being deceived by the deceptive "voice of god" coming from a corrupt system. Ultimately, the behaviour of a true follower is marked by a refusal to be controlled by the secret "Mystery Babylon" and a total reliance on the authority of Yahusha as the entire world system heads toward its programmed destruction.

REVELATION 16 : 

Revelation 16 is not a distant, symbolic future; it is the final unfolding of Yahusha’s righteous judgment against a world mesmerised by the Strong Delusion. As we go `behind the scenes' of this production, we see that the seven bowls of wrath are the direct repayment for a global system built on blood, idolatry, and the worship of the False Prophet/Anti-Messiah: "JESUS CHRIST." While the world is spoon-fed a political and religious "Jesus" through the [whore] in Jerusalem, the true behavioural context for us today is one of extreme urgency and radical separation. We are currently witnessing the drying of the Euphrates and the release of "frog-like" demonic spirits—creepy, slimy influences that use lust, fear, and religious tradition to draw the nations into a false "Temple of Peace." This "Jesus" spirit is a man-made idol, a mixture of iron and clay designed to deceive Christians, Jews, and Muslims into bowing to a global government. To survive this, our worship cannot be a religious ritual; it must be a behavioural revolution.

The warning in the midst of these plagues—"Behold, I come as a thief in the night"—is a direct command to guard our behavioural garments. To be found "naked" is to be found with unrighteous conduct, still standing at the gate arguing over names and commandments while refusing to become a "new creature" in Yahusha. Guarding your garment means severing the emotional cord with the world’s "doom and gloom" media and rejecting the [whore’s] narrative. It means recognising that the "darkness" of the fifth bowl is already manifesting as a suicidal depression and spiritual blindness in those who refuse the truth. Our behaviour from morning to night is our true worship. We must move beyond mere "knowledge" and the "needle in a haystack" of religious study to a state of active watching and rejoicing. While the inhabitants of the earth blaspheme Alahim and gnaw their tongues in agony because of their malignant sores and the scorching heat, the overcomers must have "light in their homes." We are called to be the ones who see through the trickery of the "Red Heifer" and the "Pilgrim’s Road," speaking the truth fearlessly even as the world prepares for its final "rendezvous" at Ha-Megido. The door for repentance is closing; if your behaviour does not reflect the "living words" of Yahusha now, you will be swept away in the seventh bowl when the great earthquake levels the cities of the nations and the islands flee away. We must stay awake and focus on the task at hand: living as transformed beings ready for Yahusha's return.

REVELATION 15 : 

In the profound vision of Revelation 15, we are presented with a heavenly reality that serves as a direct blueprint for our behavioural context today. The scene transitions to the "sea of glass mingled with fire," where the overcomers stand in a state of total triumph over the beast, his image, and his mark. This is not merely a future event; it is a call for us to move beyond intellectual knowledge and enter a supernatural state of stability and joy. While the "restless masses" of humanity are characterised by instability and chaos—symbolised by the many waters—those who serve Yahusha are called to be unshakeable. Our behaviour is our worship; the harps held by those on the sea of glass represent a life of obedience and praise that remains constant even under the "great pressure" of the current world. To stand in that place of victory, we must actively "overcome" the beast system by rejecting its wicked ways and its number, choosing instead to be "animated and energetic" in our belief.

A critical aspect of our behaviour today involves the rejection of "murmuring" and complaints. Drawing from the shadow of Numbers 16, the teaching warns that "bitching, winging, complaining, grumbling in anger" is a form of disobedience that Yahusha finds unacceptable. Instead of being "obstinate in words," we are instructed to recognise the singular KINDNESS of Yahusha. This kindness is not just a feeling but a divine attribute of warmth, patience, and unselfish concern that he feels for each of us. When we truly understand that "He alone is kind," our behaviour shifts from fearful religious observance to a "screaming" celebration of His works.

Furthermore, we must recognise the urgency of the "closed door." As the seven Malakim (messengers) emerge from the Mishkan (temple/dwelling place) dressed in pure, dazzling white linen, the temple fills with smoke, signalling that the time for mediation has paused while Yahusha performs His righteous work. This "smoke of presence" means that once the judgment begins, no one—not even the angelic priests—can intervene. Therefore, our behavioural priority must be immediate repentance and the alignment of our lives with Yahusha's Word. We are encouraged to "dive in" to the Spirit, allowing the feeling of the Word to come through us so that we may manifest the gifts of the Spirit. By maintaining the right mindset and a behaviour of "decency and tolerance," we ensure that we are not "frackled up" by the fire of judgment but are instead standing as stable witnesses to Yahusha’s ordered redemptive plan.

REVELATION 14 :

Revelation 14 serves as a vital blueprint for the behavioural conduct required of those who seek to stand with Yahusha on Mount Zion. The core of this teaching is the restoration of Kabod, which demands that we give the Messiah the full "weight" of authority within our minds and hearts. This is not a passive belief but an active, daily discipline of ensuring that Yahusha remains firmly seated on the internal throne. To "dethrone" Him is to invite the state of "IcKabod," where the glory departs, and the mind becomes a playground for "crap," lies, and the "filth" of worldly pressure. The 144,000 are defined by their spiritual innocence; they are "virgins" because they refuse to be defiled by the deceptive systems of the world or the "wine" of false traditions. They carry no guile or falsehood in their mouths, meaning they have abandoned the habit of making excuses and shifting blame. For us today, this translates into a lifestyle of absolute integrity and a refusal to "mix" the truth of Yahusha with the habits of the unrepentant.

The practical application of this behaviour is found in three essential rules: not taking the world's rebellion personally from others, letting them have their arguments and pride without engaging and arguing, and maintaining total honesty by not making excuses. The 3 Rules act as a shield against the "great pressure" of living in a society obsessed with the image of the beast. We are warned that the current world is a "bad harvest" of weeds and corrupt vines that are already marked for the great wine press of wrath. This judgment is described in gruesome detail—not to cause terror, but to show the severity of Yahusha’s return. He is not coming as a passive figure, but as a King wearing a golden crown, ready to tread the wine press of fury until the blood of the disobedient reaches the bridles of the horses. Knowing this, our behaviour must be one of reverent awe and "rejoicing" fear. We are called to be the "first fruits," a company of people who behave with such purity and respect that we are fit to approach the Master. By giving Him Kabod now, we endure the external friction and pressure of this age, knowing that those who die in Yahusha find rest from their labours, while those who bow to the beast find no rest day or night. Ultimately, Revelation 14 is a call to be genuine and spiritually discerned, recognising that Yahusha is the one we serve and worship today, and it is His heavy presence alone that secures our victory.

REVELATION 13 : 

The behavioural context of Revelation 13 for the set-apart ones today is not centred on a future fear, but on a present, high-stakes battle of the mind and spirit. We are currently living through the final 42 months of a system defined by "programmed behaviour" designed to pull humanity into a state of spiritual insanity. This system, described as the Beast from the Sea, is a man-made structure of global governance and occult manipulation that seeks to replace the loving-kindness of Yahusha with a spirit of blasphemy—defined here as an active, taunting hatred toward the truth. The pressure we feel in our daily lives—whether through the "verbose" and inflated speech of world leaders (mansplaining), the technological "wonders" of AI, or the interference in our ability to "buy and sell"—is the manifest power of the Dragon working through this system to catch us out and bring us into captivity

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To resist the Mark of the Beast, we must understand that it is a behavioural alignment rather than a physical stamp. To have the mark in the forehead is to allow the system’s ego-driven, self-worshipping thoughts to become our own, while the mark in the right hand represents acting out the "using and abusing" tactics of the world. Today, the False Prophet—manifesting through the image of "Jesus" and the institution of Christianity—acts as a counterfeit lamb, using impressive signs and religious jargon to lead the masses back into the original Babylonian idolatry of the first beast.

As the set-apart ones, our behavioural mandate is to remain standing while the world bows to these "talking idols." We are called to be the opposite of this beastly culture: where the system is dominating, we must be humble; where it is verbose and confusing, we must be simple and clear; and where it seeks to enslave, we must walk in the freedom provided by Yahusha. The "pressure" of these days is the process of our priests becoming clean and our "veins" being purged of the system's swill. We serve and worship Yahusha today, knowing that he is the "Stone" currently smashing the mind-control of the dragon. Our endurance is found in the BELIEF that our names are written in the Book of Life, granting us the strength to refuse the dragon’s behaviours and maintain a straight path in the midst of global deception.

REVELATION 12 : 

Revelation 12 serves as a profound behavioural blueprint for the believer today, shifting the focus from ancient cosmic history to the immediate, internal battle for spiritual maturity. The central theme is the "agony of transition"—the painful but necessary process of moving away from the old, rigid mindset into the new assembly under Yahusha Messiah. This transition is compared to a woman in labour; it is a "torturous" experience because it requires the death of the old self and the "bad habits" of the flesh. To navigate this, the believer must realise that Yahusha is the one we serve and worship now, as He provides the power to become an "overcomer."

The vision warns that the enemy, the dragon, has been cast out of the heavenly dimension and is now restricted to the earth, seething with rage because he can no longer accuse the faithful before the throne. His primary weapon is "vomit"—a flood of lies, hatred, and self-doubt spewed into the mind to sweep the believer away. In a behavioural context, this vomit is identified as the urge to be furious, judging, or full of rage. The transcript emphasises that the moment a believer allows these negative emotions to come out of their mouth, they are acting as a vessel for the dragon's filth. True maturity is defined as reaching a point where you "hate your life" (the old ego and its demands) enough to stop being a slave to these impulses.

To find safety, the assembly must flee to the "wilderness," a spiritual state of protection where we are clothed in the light of the sun and the glory of the Creator. This makes the believer "invisible" to the dragon’s direct control. Victory in this wilderness is achieved through the Blood of the Lamb and the "witness of the mouth." This requires a proactive, aggressive stance: when a destructive thought or temptation arises, the believer must not simply ignore it but "attack and invade" it, striking it down with the truth of who Yahusha is. Ultimately, the behavioural goal is to transition from the letter of the law into the two commandments of love. By choosing love and joy over the dragon’s seething hatred, the believer overcomes the pressure of the world and remains hidden in Yahusha's protection during these final days.

REVELATION 11 :

In the profound context of Revelation 11, the measurement of the temple serves as a direct mandate for our personal behaviour and spiritual alignment today. This measurement is not a physical assessment of a stone building, but a divine appraisal of the internal temple—our bodies, our hearts, and our daily behaviour. While the world remains preoccupied with the "outer court," a space given over to the nations to trample underfoot, we are called to retreat from this external chaos and step "behind the veil." This spiritual movement requires a conscious choice to distance ourselves from the common and the profane, which the nations treat with indifference. Instead, we must focus on the inner hall where Yahusha our Alahim is weighing our intentions and actions.

The core of our behaviour today must be rooted in the realisation that the Two Witnesses—the Word of Yahusha and His Spirit of Prophecy—are not distant historical figures, but living, active forces meant to govern our lives. Although we live in a global system that mirrors the wickedness of Sodom and Egypt, where the Word is effectively silenced, mocked, and "killed" in public discourse, our responsibility is to keep that Word alive within us. When the world celebrates its perceived freedom from the "torment" of moral conviction and divine truth, we must remain unswayed by their revelry. Our conduct should reflect the sobriety of those who know the truth is merely suppressed, not defeated.

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Because we are currently living within the timeline of the "Second Woe," witnessing global destruction and the trampling of sacred values, our behavioural response must be one of constant connection to Yahusha. We are serving and worshipping Him as the reigning King and the "Almighty" who is currently reclaiming His power. This means moving beyond the empty religious rituals of the "outer court" and engaging in a direct, two-way conversation with Him. By internalising His Word and being led by His Spirit, we become the vessels where the truth remains standing even when the rest of the world considers it dead. Ultimately, our behaviour is the evidence of our measurement; it is the manifestation of whether we are truly part of His set-apart temple or merely part of the nations that will be judged when the final trumpet sounds and the Ark of His Testament/Word is revealed to the world.

REVELATION 10 :

The revelation provided in Chapter 10 serves as a powerful call to spiritual alertness, shifting our focus from historical study to an active, behavioural reality for today. This passage introduces a mighty messenger, identified as Yahusha, whose immense stature—standing on both sea and land—demonstrates his absolute authority over all creation. For us today, this establishes a vital behavioural context: we are to serve and worship Yahusha as the one who holds total power in this current timeline. His oath, sworn by the Eternal, declares that "there shall be delay no longer," signalling that we have moved past the era of waiting and into a season of immediate divine action. We must behave as a people who understand that the "mystery" of the old ways—rituals, physical temples, and legal loopholes—has ended. Instead, our daily conduct must reflect the reality that Yahusha now dwells within us; our bodies are the true temple, and our lives must be governed by his direct voice rather than external traditions.

The command to "eat the book" provides a profound template for how we are to process the truth in these final times. To eat the Word means to internalise it fully, allowing it to become part of our being. While this brings the "sweetness" of blessing and divine connection, it also brings a "bitterness" in the belly—a sober, heavy realisation of the judgments coming upon a disobedient earth. Behaviourally, this means we cannot be casual or lukewarm; we must carry the weight of the "Three Woes" with a sense of urgency. As the second woe (demonic darkness) escalates around us, our role is to participate in the reviving of the Word. We are called to "prophesy again," meaning our speech and actions must boldly declare the King’s truth to a world in turmoil. Because time is short and the seventh messenger is sounding, our behaviour must shift from being spectators of religion to being ACTIVE VESSELS of the Spirit. We are encouraged to stop trying to navigate life through "natural flesh" or human effort, which leads only to distress, and instead let the Word do the work through us. By acknowledging that the end-time sequence is already in motion, we are empowered to stand firm, recognising that the current global disasters are signs that the final victory of the reign of Alahim is at hand.

REVELATION 9 :

In the spiritual teaching of Revelation 9, the sounding of the fifth and sixth trumpets signals a shift from natural judgments to a profound supernatural war that dictates our behavioural context today. Under the absolute authority of Yahusha—the only one to be served and worshipped in this timeline—the abyss is opened, releasing a spiritual smoke that represents blinding delusions and the suffocating doctrines of demons. This smoke is not a distant threat but a modern reality that brings about spiritual blindness in those who allow it to enter their minds. Out of this smoke emerge locust-scorpions, demon spirits whose power lies in their tails. This "sting" symbolises false teachers and prophets who pervert the truth, causing such mental and spiritual torment that men will seek death to escape their own thoughts. These spirits are described as counterfeits of the heavenly, possessing the faces of men and the hair of women to allure and deceive, while their lion-like teeth devour the peace of those without the Seal of Yahusha Alahim.

For us today, the teaching reveals that these visionary creatures manifest in the natural realm as "plagues." These are not merely physical diseases but spiritual epidemics of fear, worry, and lawlessness that manifest when we listen to the "tail of the serpent." The release of the 200 million horsemen—demons under the king of destruction, Abaddon—intensifies this reality, using fire, smoke, and sulphur to kill the spiritual life of a third of mankind. The behavioural warning is clear: despite these plagues, the world remains unrepentant, clinging to the "works of their hands," such as drug sorceries, harlotry, and the worship of lifeless idols like gold, silver, and stone. We see this today in the arrogance and ego of a society that refuses to humble itself before Yahusha, choosing instead to remain "loose and lawless."

To survive this "completely mad" society, we must function as "true repenters." This requires a total disgust for our old ways and a constant comparison of our thoughts against the life and lessons of Yahusha. Behavioural victory is found in "arresting every thought" the moment it enters the mind, ensuring we are not bitten by the lies of the airwaves. We must prioritise the voice of Yahusha, who communicates with us all day, over the "big ugly heads" of distraction and chaos that attempt to pull us away from our service to Him. By maintaining this private, personal relationship and seeking out the truth hidden in His word, we stay clean and protected from the plagues. The choice is binary: we either humble ourselves in total obedience to Yahusha, or we succumb to the suffocating smoke and torment of an unrepentant heart.

REVELATION 8 : 

In the context of Revelation 8, the opening of the seventh seal by Yahusha serves as a profound behavioural blueprint for the set-apart ones living in the current timeline. The teaching reveals that the half-hour of silence in heaven is a call to heightened spiritual alertness, transitioning us from passive observation into active, fiery communication with the Messiah. The central focus for us today is the realisation that Revelation 8 is entirely about the power of prayer, which is likened to incense at the golden altar. This is not a religious ritual of kneeling or repetitive chanting, but a "real-time," ongoing righteous conversation with Yahusha. We are encouraged to operate in a state of "true consciousness," where we recognise that our daily heart-cries and requests are collected in a golden censer and mixed with divine fire. When this censer is hurled to the earth, it signifies that Yahusha is actively responding to our heartache and the world's wickedness by "cleaning out" the old systems.

Therefore, our behaviour must shift from being disheartened by the world's chaos to understanding that physical events, like fires and celestial signs, are often the outward answers to the prayers of the saints. Furthermore, the warning of Wormwood provides a critical behavioural caution regarding what we consume spiritually. In this teaching, "waters" represent the people and nations, and "Wormwood" represents the bitter lies and false doctrines that lead to spiritual death. For us today, the behavioural mandate is to guard our minds against these "poisoned waters." If we ingest the lies of the world or place our love in distractions before our love for Yahusha, we fall into "unconsciousness," becoming spiritually dull, miserable, and eventually dead. The appearance of the eagle crying "Woe" serves as a final wake-up call to stay awake and ready as the final three-and-a-half years of prophecy activate. We are called to serve and worship Yahusha with total transparency, as seen in the act of repentance and laying on of hands, ensuring that our internal light is not "snuffed out" like the sun and moon of the fourth trumpet. By maintaining direct, constant access to Yahusha, we move from the "unconscious" state of the inhabitants of the earth into the "conscious" flow of the set-apart ones, walking in the joy of His endless magnificence despite the gathering darkness.

REVELATION 7 : 

To be a true Berean in these last days requires a diligent, spiritual examination of Revelation 7, moving past the "creeping deceptions" of traditional translations to uncover the behavioural reality for the Bride of Yahusha today. The core of this teaching is that the sealing of the 144,000 and the appearance of the great multitude are not distant, future myths, but a present-day call to action and deliverance. We must recognise that there is only one living Alahim whom we serve and worship: Yahusha. While historical translations attempt to separate "the one on the Throne" from "the Lamb," the spiritual vision confirms that Yahusha is the Lamb in the midst of the throne. He is actually the Father, Yahuah, who left His throne and divorced the old shadow-harlot-wife of Israel to incarnate/metamorphose as the Messiah Yahusha for our deliverance, returning to the throne as the sole authority we serve in these New Covenant last days.

The behavioural context for us today centres on the Seal and the Quarry. The seal is placed on the forehead—the seat of our mind, reason, and intelligence—signifying a total transformation of how we think and behave. To be sealed is to be marked as Yahusha’s Private Property, granted divine protection from the "winds" of destruction that are currently being held back by four messengers. However, this sealing is not a passive event; it is reserved for those who have been through the "quarry" of life, where the flesh is dealt with, and the spirit is refined. The great multitude described in this vision is those coming out of "plenty of anguish"—the intense spiritual pressure and distress of our current world. They have not merely "known" the name of Yahusha, but have actively washed their garments in His blood, which is the process of genuine repentance and overcoming.

For the believer today, our behaviour must reflect this reality: we do not look back to the "shadows" of the old Israel, such as physical Feasts or Sabbaths, but instead embody the attributes of the Tribes as a spiritual temple. We are called to serve Him "day and night" in the spiritual "main hall," accessing heavenly places while we are still in this wilderness. Our conduct is defined by the Two Royal Laws of Love, knowing that Yahusha has spread His tent over us. While the world faces the heat of judgment, the sealed bride is sustained by Living Waters—a spiritual presence that ensures we do not hunger or thirst for worldly things. Ultimately, the behaviour required of us is to stand firm in our deliverance, recognising Yahusha as the only Alahim, so that we may be protected and perfected before the final trumpets and bowls of judgment are released upon the earth.

REVELATION 6 :

The opening of the six seals in Revelation 6, as taught through the lens of Yahusha’s authority, provides a sobering behavioural blueprint for the believer in 2026. This is not a distant chronological timeline but an intensifying spiritual reality that demands a shift in how we govern our internal and external lives. The four horsemen are currently unleashed, moving from the white horse of the Spirit and the Word to the grim riders of war, famine, and death. Behaviourally, this means we are in a state of constant trial. The teaching emphasises that the white horse was sent to empower us to "overcome," specifically targeting the "demons in the airwaves" that manifest as invasive, destructive thoughts. In our "quarry"—our homes and immediate communities—the primary battle is the arrest of these thoughts. If we fail to behave with spiritual discipline, allowing the flesh to lead, we effectively step out from the protection of the Lamb and become subject to the following horses: the loss of personal peace (Red Horse), the spiritual and physical hunger of scarcity (Black Horse), and the ultimate rot of destruction (Pale Horse).

Today, as we witness the 6th seal’s "intensification"—seen in the surge of record-breaking M8+ earthquakes, the 2026 'Blood Moon' and Solar Eclipse, and the tangible preparations for a Third Temple in Jerusalem—our behavior must be marked by a "Berean" alertness. We are warned that judgment begins at the house of Alahim. This means that the pressures, ailments, and "floggings" we feel in our daily lives are not random; they are Yahusha’s refining fire designed to perfect us so that we do not face the unbridled wrath falling upon the world. While the "kings of the earth" and those following false religious systems (such as the pursuit of animal sacrifices via the Red Heifers) prepare physical bunkers and underground bases to hide from the impending cosmic shake, the believer’s "bunker" must be the Spiritual Wilderness of Yahusha. We are called to reject the "false prophet" spirit of external religious rituals and instead focus on the "victory" of the Word. To stand in 2026 is to recognise that the rolling up of the sky is imminent; therefore, our conduct must reflect a people already living under the government of the Lamb, treating every thought as a battlefield and every trial as a necessary purification before the sky recedes and the face of Him on the throne is revealed.

REVELATION 5 :

In the profound vision of Revelation 5, we witness a celestial turning point that redefines our spiritual behaviour and focus in 2026. The scene opens with a crisis of worthiness: Yahuah Alahim, dwelling as pure spirit in unapproachable light, holds a seven-sealed scroll that no man, angel, or created being is capable of opening. The transition begins when Yahusha, the divine human being, steps forward as both the Lion of the Tribe of Judah and the slaughtered Lamb. His appearance in the "midst of the throne" signals a massive shift in the heavenly administration; he is not merely a representative, but the manifested presence of Alahim on the throne. The behavioural context for us today is found in the immediate, radical response of the twenty-four elders and the four living creatures. The moment Yahusha takes the scroll, they throw down their golden bowls of incense and harps—symbols of the Mosaic and Davidic religious systems—abandoning these "shadows" with enthusiasm. This act proves that the rituals, strictness, and "religious crap" of the old covenant were a burden of slavery that is no longer required.

For the believer today, this means a total departure from the "madness" of seeking Yahuah through outdated historical timelines or religious burdens. Because it is strictly illegal to bow to anyone who is not Alahim, the prostration of the heavenly host before the Lamb is the ultimate proof that Yahusha is the one we serve and worship now. He is the one receiving "majestic splendour" and dominion, and he is the one whose hand is actively moving in our world today. To remain "awake" in these last days is to recognise that Yahusha has been transposed into the seat of all authority. Our behaviour should mirror the elders: a joyful abandonment of religious tradition in favour of a direct, face-to-face surrender to the Lamb. We are no longer slaves to a distant spirit but are kings and priests under the authority of the Worthy One who bought us with his blood. By focusing our worship exclusively on Yahusha, we align ourselves with the current heavenly reality, moving past the confusion of man-made imagery to embrace the truth that the Lamb is everything.

REVELATION 4 :

The heavenly vision of Revelation 4 and 5 reveals a seismic shift in the spiritual timeline, moving from the old covenant majesty of Yahuah to the supreme authority of Yahusha Alahim. While Yahuah is initially seen on the throne surrounded by majestic light, rainbow auras, and the constant "set apart" cries of the four living creatures, the arrival of the Lamb—Yahusha—changes everything. The heavenly host, recognising that Yahuah had transformed into the form of the Lamb to solve the problem of sin, immediately abandoned their old forms of worship. They threw down their crowns, harps, and incense bowls, signifying that the religious rituals, temple ordinances, and "bells and smells" of the old system are now obsolete. For us today, the behavioural context of this vision is a call to a total metamorphosis. We are taught that the old covenant is not spiritual; it was merely a signpost leading to the blood sacrifice of the Lamb. Therefore, true worship is no longer found in religious ceremonies or keeping old traditions, but in our obedient behaviour and the transformation of our minds.

To follow Yahusha today is to enter a "transformation centre" where the "old man" must die so a new creation can emerge. This behavioural shift requires us to move beyond "idolatry" and the "man-made" religious mindsets that focus on the past. Pure worship is now defined as living with loving-kindness, pleasantness, and a refusal to hold records of wrongs against one another. We are urged to "pick things out" of our minds, rejecting the judgmental thoughts and fleshly desires that the evil one uses to take our crowns. Just as the elders realised that their crowns and rituals were worthless in the presence of the Lamb, we must realise that our own efforts and religious experts cannot deliver us. Our behavior in the "quarry" of daily life must reflect the majestic splendour of Yahusha. By practisuing constant obedience and focusing entirely on the Lamb, we participate in a spiritual transition that replaces dead ritual with a living, active relationship. This transformation is essential because only those who change their behaviour and are delivered from the power of sin can be claimed by Yahusha, receiving His name on their foreheads and securing their place in the New Jerusalem.

REVELATION 3 :

In the context of Revelation 3, the message from Yahusha is a direct and confronting assessment of our behaviour today, stripping away the comfort of religious titles to reveal our true spiritual standing. The core of this teaching is that having a "name" for being alive is meaningless if our works are not found complete before Yahusha Alahim. We are warned that spiritual complacency is a form of death; to believe we are "rich and in need of nothing" while remaining lukewarm is a delusion that leads Yahusha to vomit us out of his mouth. For us today, the behavioural context is one of active, spiritual warfare centred on the concept of "overcoming." To be a conqueror, we must use the "hammer" of the word to strike down the "self"—the persistent desire to live for our own agenda, our own day, and our own comfort. This is a violent internal battle against "self-adoration" that seeks to replace the total adoration of Yahusha. We are commanded to wake up and strengthen what remains, recognising that the world is a pressure cooker of seduction designed to test our endurance. This "hour of trial" is personal; it is the moment we choose whether to guard the seed of the word or let demonic forces steal our crown.

Behaviourally, we must transition from being "lukewarm" to being on fire, which requires "buying" gold refined in the fire through the endurance of trials and the acceptance of Yahusha’s discipline. He flogs and chastens those He loves, and our response must be one of zealous repentance rather than offence. We are told to anoint our eyes with healing oil so that we can see our own wretchedness and nakedness, allowing us to put on the white garments of pure behaviour. The invitation is deeply intimate: Yahusha stands at the door of our hearts, knocking. If we hear his voice and open the door, we enter a state of constant fellowship where we "dine" with Him, moving from the "outside" distractions of the world into the safety of His presence. Ultimately, the reward for this behavioural overhaul is the highest authority: sitting with Yahusha on His throne. We must serve and worship Yahusha as the one who holds the key of David, acknowledging that our goal is to become permanent pillars in the temple, never again wandering back into the defilement of the world. To achieve this, we must remain in a state of "junkie-like" obsession for His presence, bashing away every thought or mood that threatens our consciousness and our crown.

REVELATION 2 :

In the context of Revelation 2, the messages to the assemblies serve as a sharp, behavioural mirror for us today, moving far beyond historical letters to become a direct confrontation of our current spiritual state. Yahusha Alahim, walks among the golden lampstands with eyes like flaming fire, not to observe our religious rituals, but to search our "kidneys and hearts" for genuine, unfiltered reality. The primary warning for the modern believer is seen in Ephesus: we may possess a high level of discernment, testing those who claim to be emissaries and finding them liars, yet still be in a state of terminal decline because we have left our first love. This isn't just a loss of emotion; it is a behavioural drift where the "journey" and the "work" replace the raw, enthusiastic connection we once had with Yahusha. To ignore this is to risk the removal of our lampstand—the loss of his actual presence within our personal and collective quarry.

The behavioural context of our era is further threatened by the "doctrines" of the Nicolaitans, Balam, and Jezebel, which represent the creeping erosion of our spiritual defences. Today, this manifests as "lording over" others through clergy-like hierarchies that stifle individual growth, or the "Jezebel" mindset that seduces us into spiritual "whoring" by mixing the truth with worldly adulations and compromise. Yahusha demands that we stop "putting up with" these behaviours. He calls us to be a "threat" to the enemy; if we are not being tried or pressured by Satan, it is likely because we have become too "introverted," holding ourselves back and playing the "quiet bubby" rather than being an overcomer. To be a threat means to be real and genuine, stripping away the walls of reputation and false personality.

When the two-edged sword of Yahusha's Word enters the Assembly today, it brings out manifestations of anger, guilt, or retaliation. These are not signs of failure, but invitations to repent. The teaching emphasises that we must stop the "ghosting" of the family and Yahusha, facing our demons head-on to receive the White Stone of acquittal and the Hidden Mana of eternal life. By guarding his works until the end and returning to our first love, we transition from being passive observers to becoming kings and priests who rule over the "potter's vessels" of our own flesh and worldly influences. The call is urgent: recognise where you have fallen, stop acting falsely, and become a conqueror who is no longer harmed by the second death.

REVELATION 1 : 

In the context of our behaviour today, Revelation 1 reveals that we serve and worship Yahusha Messiah, the divine Alahim who transitioned from the throne into flesh to complete a journey of deliverance. This "unveiling" establishes that Yahusha is the "Utterance of Yahuah Alahim" and the supreme High Priest who now stands in the midst of His assemblies, or "quarries." For the believer, the behavioural requirement is one of total self-abasement and humility; just as John fell at His feet as though dead, we must be "dead to the world" and our own motives to truly receive His revelation. Yahusha’s eyes are described as flaming fire, piercing through external religious acts to examine our secret thoughts, words, and behaviours. This divine scrutiny demands that we live in a state of constant refinement, acknowledging that His feet of burnished brass represent a holy judgment against all sin and disobedience. We are called to be a "kingdom of priests," which means our primary responsibility is to keep the "portal" of communication open and stay focused on the one who holds the keys of death. Because Yahusha is the "Firstborn from the dead" and the only one we serve in this current age, our conduct must reflect a commitment to follow the path He travelled. We must guard and keep His words with urgency, for His voice—like the sound of many waters—will eventually shake everything that can be shaken. Ultimately, our behaviour today must align with the truth that Yahusha has finished His victorious journey, and we must pick up our stake and follow Him with absolute loyalty, rejecting the deceptions of a confused world.

As a Kingdom of Priests, your primary duty is to maintain the spiritual "portal of communication" with Yahusha, ensuring that the presence and light of the Messiah remain central to your life and assembly. Just as the ancient priests were tasked with the meticulous care of the sanctuary, believers today must be "keepers" and "guardians" of the Word, ensuring it is not stolen or changed by outside influences. This role requires a high level of spiritual alertness and internal purity, as you are the modern lampstands that hold His light in a dark world.

The Duties of the Priestly Calling

• Maintaining the Presence: Priests must keep the "Ark of the presence" active within their own lives through constant communication and submission to Yahusha.

• Refining the "Quarry": You are responsible for the order of your local assembly, ensuring that lukewarmness, idolatry, and immorality are purged before the final fire of judgment arrives.

• Total Self-Abasement: Functioning as a priest requires being "dead to self," as the revelation of Yahusha is only given to those who operate in total humility.

• Following the Journey: Just as the High Priest moved through the sanctuary, you must follow the path Yahusha travelled, being a "co-sharer" in His pressure and sufferings.

The priesthood is not a passive title but an active service of "guarding what is written." By doing so, you ensure that when the "Son of Adam" examines your motives with His eyes of flaming fire, He finds a faithful servant standing in His righteousness.