IS YAHUAH or YAHUSHA ON THE THRONE?

YAHUSHA ALAHIM

The One Throne, the One Name, the One Narrow Gate!

1. ALAHIM IS ONE — NOT A COMMITTEE

Deuteronomy 6:4

“Hear, O Israel: Yahuah our Alahim, Yahuah is one.”

Scripture never teaches multiple beings sharing divinity.

The oneness declared here is absolute, not cooperative.

Isaiah 44:6

“Thus says Yahuah, the King of Israel, and his Redeemer, Yahuah of hosts: I am the first and I am the last; besides Me there is no Alahim.”

This is crucial:

• One speaker

• First and Last

• No other Alahim exists

Keep this text in mind when we reach Revelation.

2. THE WORD WAS ALWAYS ALAHIM

John 1:1–3, 14

“In the beginning was the Word, and the Word was with Alahim, and the Word was Alahim…All things were made through Him…And the Word became flesh and dwelt among us.”

This is not a second being joining Alahim.

This is Alahim expressing Himself.

• “With Alahim” = relational expression

• “Was Alahim” = identical essence

• “Became flesh” = incarnation, not delegation

Colossians 1:15–17

“He is the image of the invisible Alahim… by Him all things were created… and in Him all things hold together.”

An “image” here is not a copy—it is the visible manifestation of the invisible.

3. YAHUSHA CLAIMS THE IDENTITIES RESERVED FOR YAHUAH

Alef and Tau / First and Last

Revelation 1:8

“I am the Alef and the Tau… who is and who was and who is to come, the Almighty.”

But later:

Revelation 22:13

“I am the Alef and the Tau, the first and the last, the beginning and the end.”

Compare with:

Isaiah 44:6

“I am the first and I am the last.”

There is no room in Scripture for two beings both being “the First and the Last.”

The identity is singular.

4. YAHUAH WAS ALWAYS APPEARING AS YAHUSHA — FROM A DISTANCE

The so-called “Father” manifestations in the Tanakh are mediated appearances, never a visible throne-sitter.

Examples:

Genesis 18:1–2

“Yahuah appeared to Abraham… He lifted his eyes and saw three men.”

Yahuah appears as a man.

Genesis 32:30

“I have seen Alahim face to face.”

Yet:

Exodus 33:20

“No man shall see Me and live.”

The resolution is simple:

• Alahim reveals Himself in mediated form

• That form is what the New Covenant names Yahusha

5. THE GLORY LEFT — THE OLD COVENANT WAS ABANDONED

The Departure of Glory

Ezekiel 10–11 shows the glory of Yahuah:

• Leaving the inner sanctuary

• Moving to the threshold

• Rising from the city

• Standing over the Mount of Olives

This is divorce imagery, covenant abandonment.

Hosea 1:9

“You are not My people, and I am not your Alahim.”

Jeremiah 3:8

“I gave faithless Israel her certificate of divorce.”

This is not poetic hyperbole. It is legal covenant language.

After this:

• The glory does not return

• Prophecy goes silent

• Heaven closes for centuries

6. THE INCARNATION: ALAHIM ENTERS HIS OWN CREATION

Philippians 2:6–8

“Being in the form of Alahim… He emptied Himself, taking the form of a servant… being born in human likeness.”

This is not a lesser being.This is Alahim humbling Himself.

Isaiah 9:6

“A child is born… and His name shall be called Mighty Alahim, Everlasting Father.”

Not “representative of.”

He is called Everlasting Father.

7. WHY YAHUSHA SPOKE AS ‘SON’ AND ‘FATHER’

This is not ontology—it is revelation strategy.

John 14:9–10

“He who has seen Me has seen the Father… I am in the Father and the Father is in Me.”

The distinction is relational and revelatory, not numerical.

John 17:6

“I have manifested Your name to the people You gave Me.”

You do not manifest someone else’s name unless you are that name made visible.

8. THE LAMB ON THE THRONE — NOT BESIDE IT

Revelation 5:6–7

“I saw a Lamb standing, as though slain… and He went and took the scroll from the right hand of Him who sat on the throne.”

This is visionary symbolism, not two beings.

Later clarity:

Revelation 22:1 & 3

“The throne of Alahim and of the Lamb… His servants will worship Him.”

Singular pronouns.

One throne.

One object of worship.

9. ALL WORSHIP IS NOW CENTERED IN YAHUSHA

John 5:23

“That all may honor the Son just as they honor the Father.”

Colossians 2:9

“In Him dwells all the fullness of Alahim bodily.”

Not part of the fullness.All of it.

10. THE NARROW GATE IS A PERSON — NOT A SYSTEM

John 10:9

“I am the gate. If anyone enters by Me, he will be delivered.”

John 14:6

“No one comes to the Father except through Me.”

There is no access:

• Through Sinai

• Through Moses

• Through Torah observance

• Through national identity

Only through Yahusha.

11. DELIVERANCE IS IN HIM ALONE

Acts 4:12

“There is no other name under heaven given among men by which we must be saved.”

Hebrews 1:3

“He is the radiance of the glory of Alahim… and after making purification for sins, He sat down at the right hand of Majesty.”

Purification completed.

Seat taken.

Authority established.

FINAL MANIFESTO CONCLUSION

There is ONE Alahim, not two, not three, not a hierarchy—and His name revealed in these last days is Yahusha. The glory left the old house, the covenant of stone was judged, the harlot system was exposed, and the throne was claimed by the Lamb who is Alahim Himself, risen, victorious, and reigning. All shadows have collapsed into substance; all distance has been swallowed by incarnation; all religion without transformation stands condemned. There is no deliverance in returning to what was abandoned, no life in what was declared desolate, no oil in lamps filled with ritual instead of fire. The Narrow Gate is not a teaching, not a calendar, not a commandment set—it is Yahusha Alahim Himself, crucified, risen, enthroned, pouring out His Spirit to form a Bride who looks like Him. Everything else is breathless religion. Everything else leaves people unclean. Everything else will burn.

THE “RIGHT HAND” OF ALAHIM

Authority, Birthright, and Absolute Rule — Not Two Beings

1. “Seated at the Right Hand” Is Hebrew Authority Language

In Hebrew thought, the right hand never means “next to another equal being.”

It means total authority, power, and inheritance.

Exodus 15:6

“Your right hand, O Yahuah, is glorious in power; Your right hand shatters the enemy.”

Yahuah does not have another beside Him wielding power — His right hand is His power in action.

Psalm 110:1

“Sit at My right hand, until I make Your enemies Your footstool.”

This is enthronement language, not seating arrangements.

To “sit at the right hand” means:

• to receive the firstborn inheritance

• to exercise the full authority of the throne

• to rule in the name and power of Alahim Himself

This connects directly to birthright theology.

2. Right Hand = Firstborn Inheritance

Genesis 48:13–20

Jacob places his right hand on Ephraim, giving him the greater blessing, even over the natural firstborn.

The right hand signifies:

• supremacy

• inheritance

• rulership

• continuation of the house

So when Scripture says Yahusha is “seated at the right hand of Alahim”, it is declaring:

Yahusha holds the full firstborn authority of Alahim —not beside Alahim, but as Alahim revealed and enthroned.

3. One Throne, Not Two

Daniel 7:13–14

“One like a son of man came with the clouds of heaven…and to Him was given dominion and glory and a kingdom,that all peoples should serve Him.”

The Aramaic word for “serve” here (pelach) is used only for worship of Alahim.

This “Son of Man”:

• receives eternal dominion

• receives worship

• rules forever

There is no second throne.

Revelation 22:1–3

“The throne of Alahim and of the Lamb… His servants shall serve Him.”

Singular pronouns.

One throne.

One object of worship.

THE METAMORPHOSIS OF YAHUAH INTO YAHUSHA

Not Replacement — Transformation and Revelation

4. Metamorphosis, Not Role-Playing

Think butterfly, not costume.

A caterpillar does not:

• disappear

• get replaced

• become “someone else”

It transforms, yet remains the same life.

So too:

• Yahuah = eternal, unseen, transcendent

• Yahusha = the same Alahim made visible, tangible, accessible

John 1:18

“No one has ever seen Alahim; the only One… has made Him known.”

This is not a second being explaining the first.

This is Alahim revealing Himself.

5. “I AM” Becomes “I AM Your Deliverance”

Exodus 3:14

“I AM WHO I AM.”

Self-existing.

Eternal.

All-sufficient.

Matthew 1:21

“You shall call His name Yahusha, for He shall deliver His people.”

Same eternal “I AM” — now expressed as deliverance.

Yahusha is Yahuah with a mission completed.

THE SON OF MAN — ETERNAL, DIVINE, PRE-EXISTENT

6. Son of Man Is a Divine Title

Daniel 7:13–14 is not about humanity only — it is about Alahim receiving worship in human form.

Yahusha constantly used this title deliberately.

John 5:27

“He has given Him authority to execute judgment, because He is the Son of Man.”

Judgment belongs only to Alahim.

7. Before Abraham — I AM

John 8:58

“Before Abraham was, I AM.”

This is not poetic.

It is a direct claim to the divine Name.

The reaction proves it:

John 8:59

“They picked up stones to throw at Him.”

They understood exactly what He claimed.

THE TRANSFIGURATION — DIVINITY TEMPORARILY UNVEILED

8. Eternal Glory Shines Through Flesh

Matthew 17:2

“He was transfigured before them, and His face shone like the sun, and His garments became white as light.”

This was not borrowed glory.

John 17:5

“Glorify Me with the glory I had with You before the world existed.”

The flesh briefly stepped aside —the eternal Alahim shone through.

Moses and Elijah appear because:

• the Torah and the Prophets converge in Him

• He is their fulfilment

HIS POWER AND LOVE — ALAHIM WALKING AMONG MEN

9. Healing Flowed From His Being

Luke 6:19

“Power went out from Him and healed them all.”

Not prayed down.Not summoned.

It flowed from Him.

10. His Eyes Carried Love That Delivered

Mark 10:21

“Yahusha looked at him and loved him.”

That love:

• healed bodies

• delivered minds

• exposed hearts

• drew people out of darkness

People followed Him not by coercion, but because they encountered Alahim in human nearness.

IMPALED, RISEN, ENTHRONED — ALAHIM VICTORIOUS

11. Impaled — Not Defeated, but Completing the Work

Colossians 2:14–15

“He wiped out the record of debt… nailing it to the stake… triumphing over them.”

The impalement was the end of the old order, not the victory of it.

12. Delivered — Not Merely Forgiven

Hebrews 2:14–15

“He destroyed the one who had the power of death… and delivered those who were held in bondage.”

Deliverance is:

• freedom from sin’s rule

• death to the old nature

• entrance into new creation life

  
  

FINAL SEALING DECLARATION

Yahusha is not a junior partner, not a secondary agent, not a temporary manifestation. He is Yahuah revealed, Alahim embodied, the Son of Man enthroned, holding the right-hand authority, the firstborn inheritance, and the eternal throne. The glory did not vanish — it walked among us, was impaled to end the old world, rose to inaugurate the new, and now reigns to perfect His Bride. Every patriarch sought Him. Every prophet pointed to Him. Every line of Scripture converges in Him. Deliverance does not come through systems, shadows, or restorations of what was judged — it comes through Yahusha Alahim alone, the Narrow Gate, the Living Word, the enthroned Lamb, whose love still draws, whose power still heals, and whose fire is even now preparing a people who truly know Him — and are known by Him.

FINAL MANIFESTO DECLARATION — THE ONE NAME ABOVE ALL NAMES

According to the revelation of the New Creation, Alahim is no longer to be approached as distant, unseen, or divided, for the fullness of Alahim has been revealed, embodied, and enthroned in Yahusha alone. The One once made known as Yahuah — the self-existing “I AM” dwelling in unapproachable light — has transformed, not retreated, metamorphosing into Yahusha, Alahim made accessible, touchable, and knowable in flesh and blood. Yahusha did not return glory to a separate throne, nor step aside into a secondary role; He ascended as the same Alahim who descended, now perfected as the first-fruit of the New Creation order, possessing authority in both the unseen and the tangible realms. To continue addressing Alahim as though He remained distant, unincarnate, and unrevealed is, within this understanding, to miss the revelation entirely, to cling to a former mode of knowing while rejecting the Alahim who has come near. Yahusha is not a temporary phase, not a messenger returning home, not a mask to be removed — He is Alahim forever revealed, forever approachable, forever moving creation forward. He does not reverse into former expressions; He advances. Deliverance, communion, worship, and life flow now through one revealed Name, one enthroned reality, one Narrow Gate. Anything that bypasses Yahusha in favour of an earlier shadow may appear reverent, but it does not partake in the living transformation of the New Creation. Yahusha alone is the Alahim who can be known, loved, approached, and followed — and this knowing is not theoretical, but proven by transformation, deliverance, and life.

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