TABERNACLE
HEBREW UNDERSTANDING :
Result of search for "tabernacle": 168 'ohel o'-hel from 166; a tent (as clearly conspicuous from a distance):--covering, (dwelling)(place), home, tabernacle, tent.
4583 ma`own maw-ohn' or maiyn (1Chronicles 4:41) {maw-een'}; from the same as 5772; an abode, of YAHUAH (the Tabernacle or the Temple), men (their home) or animals (their lair); hence, a retreat (asylum):--den, dwelling((-)place), habitation. 4908 mishkan mish-kawn' from 7931; a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls):--dwelleth, dwelling (place), habitation, tabernacle, tent. 5520 cok soke from 5526; a hut (as of entwined boughs); also a lair:-- covert, den, pavilion, tabernacle. 5521 cukkah sook-kaw' fem of 5520; a hut or lair:--booth, cottage, covert, pavilion, tabernacle, tent. 5522 cikkuwth sik-kooth' feminine of 5519; an (idolatrous) booth:--tabernacle. 7900 sok soke from 5526 in the sense of 7753; a booth (as interlaced):--tabernacle.
SCRIPTURE ON TABERNACLE : According to the Hebrew Bible the tabernacle (Hebrew: מִשְׁכַּן, mishkān, meaning "residence" or "dwelling place"), also known as the Tent of the Congregation (אֹ֣הֶל מוֹעֵד֩ 'ōhel mō'êḏ, also Tent of Meeting, etc.), was the portable earthly dwelling place of YAHUAH (the Alahim of Israel) used by the children of Israel ...
Numbers 9:15-16. And on the day the dwelling place was raised up, the cloud covered the Mishkan, the Tent of the Witness. From evening till morning it was above the Mishkan like the appearance of fire. thus it was continually: the cloud covered it by day, and the appearance of fire by night.
Entering The Tabernacle
Exodus 33:9 Whenever Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent; and the Yahuah would speak with Moses.
Exodus 25:8 Let them construct a sanctuary for Me, that I may dwell among them.
1 Corinth 6:19-20 Or do you not know that your body is the MISHKAN (temple) of the RUACH ha 'QODESH, who is in you, which you have from Yahuah, and you are not your own ? For you were brought with a price, therefore esteem Yahuah in your body and in your ruach, which are of Yahuah.
Speaking in "TABERNACLE TERMINOLOGY," all believers are to consecrate their bodies on the altar of sacrifice, and burn up all their sins (worldly behaviours), for this is our reasonable service. The 'SELF,' our feelings and emotions have to be burnt up, Yahusha wants a clean bride, someone operating under the self, has no understanding. We have been brought with a price by Yahusha's sacrifice for us, and we don't belong to ourselves. Yahusha wants us to understand that as he dwelt in the tabernacle to be with His people, he now also wants to dwell in our bodies; to lead and guide us in exploits for His esteem.
The problem with most believers is that they are not accepting of, or are willing, to step aside within themselves, to let Yahusha take the reigns, so they never get the blessing of the victory over the self. Yahusha told us the way to communicate His Gospel is to be all things to all people, to save some. This behaviour shows non believers a very different attitude of kindness and understanding for them, this is truely dying to yourself behaviour, and some can see Yahusha in the believers behaviour.
We are still in our bodies and concious of Yahusha's desire, of which we just say or do. He is using us among those we know to reach them with deliverance, it is a wonderful thing to see demons disperse from loving kind words spoken of Yahusha's truths. We have to be clean inside otherwise the Ruach can't dwell in our temple.
